Spreading Peace: A Commentary on the Rissho Ankoku-ron
It is said that Nichiren’s teachings begin and end with the Risshō Ankoku-ron. Unfortunately, this work is very difficult for people today to relate to. Nichiren was addressing a feudal Japanese society whose state religion was Buddhism, a milieu very far removed from what Japan is today, let alone what non-Japanese would be familiar with. In addition, much of the sophistication of Nichiren’s thought is not present in Risshō Ankoku-ron, which is a simple call to action. Many of the issues Nichiren sees as a matter of life and death for his nation strike even modern Japanese people as obscure and of no relevance in a culture that has become thoroughly secular and which upholds democracy and the separation of church and state as nonnegotiable political values. However, I believe the central theme of the Risshō Ankoku-ron is still relevant. In fact, I believe it is of great significance. I believe that Nichiren was trying to warn his contemporaries that a society that does not base itself on Truth and the universal dignity of human life will become corrupt and will eventually destroy itself. In upholding the Lotus Sūtra, Nichiren was not simply upholding a text sacred to the Buddhist tradition. Rather, he was trying to uphold the sacred nature of all life in this world. That is the theme that binds together all of Nichiren’s teachings from beginning to end. I hope that in this commentary on Risshō Ankoku-ron I can explain the background and context of this work in order to clarify its meaning, and ultimately show that this work can still speak to us today.
Throughout this commentary I refer to two different translations of the Risshō Ankoku-ron that can be found in two different volumes of translations of Nichiren’s writings. The WNSD1 refers to the Writings of Nichiren Shōnin: Doctrine 1 published by the University of Hawaii. WND refers to the Writings of Nichiren Daishonin published by the Soka Gakkai. I include the latter because I know that many people have access to that edition and it is also online.
Review of Pure Land Buddhism Part 1: The Triple Pure Land Sutras
Review of Pure Land Buddhism Part 2: Pure Land Buddhism in India and China
Review of Pure Land Buddhism Part 3: Pure Land Buddhism in Japan
Review of Pure Land Buddhism Part 4: The Life and Teachings of Honen
Review of Pure Land Buddhism Part 5: The Pure Land School after Honen
Key Points of the Senchaku Shu Part 1: Rejecting the Gateway of the Holy Path
Key Points of the Senchaku Shu Part 2: Casting Aside the Miscellaneous Practices
Key Points of the Senchaku Shu Part 3: Closing the Gateway of the Mahayana Sutras
Key Points of the Senchaku Shu Part 4: The Band of Robbers in the Parable of the White Path
Key Points of the Senchaku Shu Part 5: Lay Aside, Abandon, and Set Aside All but the Nembutsu
Nichiren’s Critique of the Senchaku Shu Part 1: Honen’s Slanderous Recommendations
The Confucian Nichiren Part 1: Confucius and the Origins of Confucianism
The Confucian Nichiren Part 2: Confucian Virtues and the Mandate of Heaven
The Confucian Nichiren Part 3:The Buddhist Appropriation of Confucianism
The Confucian Nichiren Part 4: The Shinto/Buddhist Mandate of Heaven
The Question of Nationalism Part 1: Should the Dharma Serve the State?
The Question of Nationalism Part 2: Should the State Serve the Dharma?
Copyright by Ryuei Michael McCormick 2004